Why are there four gospels?
Why Are There Four Gospels? What do we mean when we say the four gospels? Are there really four Gospels as is believed in society?
Four Witnesses to the One Jesus
The New Testament (the Bible) begins with four chapters known in Christendom as the “Gospels”. Each of these describes the life of Jesus Christ. The literal meaning of “Bible” is “good news” or “gospel”. Thus, the “Gospel” is the gospel about the expected Messiah. The book is a record of the gospel of Jesus Christ in terms of the chapters it covers. In this respect, when we speak of the “Four Gospels,” we are talking about the four chapters of the New Testament.
From the beginning, Christendom has never accepted more than four Gospels. These are the Bibles we have floating around today. The four Gospels were spread all over the Roman Empire even before the second century, and were read and learned as they were. The “Four Gospels” we have were written in the first century by those by whom they are named. These four gospels are true records of the life of Jesus Christ and were written by the Spirit of God, by Matthew, Mark, Luke, and John. Each of the four Gospels describing the life of Jesus Christ looks at the gospel that Jesus Christ brought to humanity from a different perspective. Each Gospel stands alone as a powerful statement of God’s Son, Jesus Christ.
The Four Gospels – One Jesus
There are two reasons at this point:
The testimonies in the Gospels reinforce each other and, by repeating the same things four times, let us know the great historical facts of the life of Christ. The testimony of many witnesses in a court of law is considered more reliable than that of just one witness. However, if their testimonies match each other’s word for word, suspicions of collaborating with each other arise. The fact that the information conveyed in the testimonies supporting each other is the same but the words used are different from each other shows the honesty of the witnesses. Likewise, the similarities and differences in the Four Gospels are proof of their authenticity and reliability.
Each Gospel presents Christ from a separate and deliberate point of view. In recording the life of an ordinary person, one biographer may write his social life, another his personal or private life, and another his psychological biography. Each of them may choose some facts and omit some facts according to their purposes. Even when describing the same events, each emphasizes different details.
Take, for example, the founder of the Turkish Republic, Mustafa Kemal Atatürk. If I wanted to talk about his abilities as a commander, I would choose some events from the Dardanelles War. Naturally, if I was interested in him as a great social reformer, I would choose some of the revolutionary changes he introduced to the Turkish Republic and society. Again, if I was interested in the ability to use words, I would pick out some of his famous sayings and speeches. The selection and arrangement of events in the biography would depend on my purpose. Although the resulting biographies were different from each other in many respects, each would still be a perfectly valid biography of Atatürk. The same is true for the Bibles. Each has its own purpose: each has therefore chosen and arranged for himself the recorded facts.
We benefit immeasurably from this plan of God, which allows us to see his Christ through not just one but four different lenses. Just as a rope made of many threads is stronger than the individual threads’ own strength, the proclamation of the Gospel by the authors is stronger than their individual testimonies, with the unity in its separation and the separation in its unity as a whole.
The four gospels are four testimonies on one person. For this reason, these four chapters are sometimes referred to as “The Gospel according to Matthew”, “The Gospel according to Mark”, etc. defined as. Each portrait has been carefully drawn to explain Christ in a particular light or relationship. So what are these four looks? Since the first century, the following perspectives have been generally accepted among Christians:
Matthew – King Messiah, Son of Abraham and David
The purpose of the Gospel of Matthew is to show us that Jesus is the Messiah promised in the Scriptures, son of Abraham and David, heir to the Kingdom of Heaven, and especially the King who gave the Law.
Mark – Christ the Servant of God, the Doer of Great Works
Mark shows us Jesus as God’s authorized Servant, his patient Worker. This is why we see Christ working more than making the law, serving more than speaking.
Luke – The Messiah, Son of Adam, friend of men
In Luke, Jesus, the Son of Man, shows his compassion, mercy, and concern for lost people. Here we see Him as the second Adam, who came not only for Abraham’s descendants, but for all mankind.
John – Christ the Son of God from Heaven:
The first three gospels often take the life of Jesus in the same direction, they have much in common. But John’s testimony shows us Christ in a very different way from the others. Here Christ first appears as the One from above, the Son and Word of God. Jesus declares that He is one with the Father, the Light of the world, the Way, the Truth, the Resurrection, and the Life.
It is also possible to see other special highlights. For example, Matthew explicitly addresses Jewish readers and shows Jesus as the fulfillment and fulfillment of the Law of Moses. Mark is more suited to readers with a Roman perspective, rather than the teachings of Jesus; service and power are emphasized more. The most striking thing about the introduction to the Gospel of Luke, as he himself shows, is that God’s grace is for all mankind. It is addressed to the Greek, that is, non-Jewish world. The Gospel, which the Holy Spirit dictated to John long after the other three, is well suited to addressing and calling upon all three of the above groups, as well as answering the subtle misconceptions that have developed in the Christian Community regarding the Identity of Christ.
The Four Gospels – Common Testimony
However, there is an important aspect of the Bible that is found in all four narratives. It is not His birth, baptism, fasting, miracles, or change of appearance on the mountain; his cross and resurrection.
Among the numerous activities and words of Jesus, his death and resurrection have been chosen as a wonderful subject for joint witness. The Son of Abraham suffers and dies. The Servant of God suffers and dies. Adam’s Son suffers and dies. The Son of God suffers and dies. The Son of Abraham rises from the dead. The Servant of God rises from the dead. Adam’s Son rises from the dead. The Son of God rises from the dead.
“The Bible” is not just the title of a book. It is the message of Jesus Christ, the only Savior of the world. The Bible is Jesus Christ Himself. The gospel is Jesus Christ Himself. “These are written so that you may believe that Jesus is the Messiah, the Son of God, and that by faith you may have life in his name.” (John 20:31).
In the Old Testament, the prophets foretold the coming Messiah and His deeds. Now that He has come, God has announced this news to all mankind through not one but four authoritative testimonies. Through the words of witnesses chosen by God Himself, we have the perfect account of the one Gospel with an all-perspective perspective. There is no power on earth that can alter or diminish the power of this Gospel.
Source: https://www.kutsalkitap.org/ Photos: https://www.demrenet.com/